The Challenge of Acts
Ratings1
Average rating4.5
Summary: An overview of the book of Acts, paying particular attention to the temple and how the early church integrated gentiles into it while maintaining integration with its Jewish background.
I may not have picked up The Challenge of Acts if I had not watched the last 15 minutes of an episode of the Holy Postwhere Skye Jehani was interviewing NT Wright about The Challenge of Acts. Skye asked about what NT Wright would say in response to churches who pragmatically say that you should narrow-cast to a narrow cultural group and not seek to be more inclusive because churches grow more quickly that way. (This has been the argument from the church growth movement who advocated for the Homogenous Unit Principle, which I have written about before here.)
NT Wright suggests in that video that part of the message of Acts is that the church is not really the church if it isn't grappling with the integration of the entire body of Christ. To narrow cast to a homogeneous cultural group is to distort the idea of the church so much that it ceases to be the church.
Other commentaries on Acts like Amos Yong's have suggested that much of the action of the book of Acts is the expansion of the church to a larger and larger group of people and each expansion had a sense of conflict that had to be dealt with. And Willie James Jenning's commentary on Acts spent a lot of time grappling with the role of empire, violence and prison.
NT Wright has several main points he is communicating with his book on Acts. First, he raises attention to temple motifs in Acts. That attention to temple motifs is part of what Wright's larger project with the New Perspectives on Paul movement is doing in trying to pay attention to Paul's Jewishness and not make Paul into an antisemite as some commenters on Paul have done historically. Wright instead suggests that Paul is trying to integrate Jew and gentile into the body of Christ, not as s replacement of the Jewish religious practice (supersessionism) but as an integrated reality.
Something I have not heard before that I do think is an interesting point is that Wright is suggesting that part of why Paul is seen in Acts as going first to Jewish synagogues is that he is trying to appropriate the Roman exception to communal idol worship that Jewish people had to Christians. Generally all people who were under the subjection of Rome had to come together to offer sacrifices together to appease the gods. Jews had been given an exception to that requirement. Wright suggests that Paul was trying to use that exemption, but he wanted to use it in a way that violated Jewish self-understanding.
Paul says that the gentile Christians did not need to be circumcised. If Paul had asked gentile Christians to be circumcised then it would have been easy to say to Roman officials that these gentile Christians were Jewish coverts and therefore not subject to Roman idol worship requirements. But Paul wanted to claim the exception while not making the gentile Christians live under full Jewish religious requirements. That both endangered Jewish exemptions from Roman law, and didn't given enough attachment for the gentile Christians to make them recognizably Jewish. This framing makes a lot of sense of the way Luke structures Acts' storytelling.
The Challenge of Acts was based on a series of lectures in 2022. The last book I read by NT Wright was Into the Heart of Romans, which was a whole book focused on a single chapter of Romans. The Challenge of Acts is the opposite approach, it is a broad overview of a whole book of the Bible, drawing connections to both Old Testament references, New Testament self understanding and the second temple culture of the era. Generally, Wright is taking about four chapters of Acts at a time. He gives quick overview of how Luke is structuring the story in the section and then highlights several points more thoroughly before moving on to the next section.
There are a couple of exceptions to this general approach. The introduction of the book of Acts takes a little more time as you might expect. And then Wright spends a whole chapter on Paul's sermon in Athens at the Areopagus. Wright suggests that this sermon has largely been misunderstood because it has been presented as if the Areopagus was a debating society and not a trial. Where Wright is often very helpful is drawing cultural connections that the average reader would not see, but the original readers would have assumed were clear. In this case, Luke seems to be referencing Socrates. Both Paul and Socrates were on trial for sacrilege or impiety. This is a connection that I have never heard before, but makes a lot of sense to the text. Paul was not simply using the altar to the unknown God as a way to build a bridge between them, but as a defense to show that Paul was not an atheist or impious person.
Much of the focus on The Challenge of Acts is on Paul as you might expect from a scholar who has specialized in Pauline studies. Wright suggests that the book of Acts may have been written as part of Paul's defense in Rome, which may be part of the reason that there are so many court scenes in it. Even before Paul, Peter and the other disciples were brought before officials to get them to stop preaching. And while John and Stephen were put to death, those deaths are shown as unjust punishments. The other courts scenes were largely showing that the officials did not find the early church guilty of sedition or impiety, even if the people continue to misunderstand them and kept bringing them before the local officials and courts.
Like pretty much all of Wright's books, this is one that I listened to on first pass. (And unusually, Wright narrates the audiobook himself.) I tend to pick up the print version later and take a slower second pass. I have read well over a dozen of Wright's books, many of them two or three times. Wright's strength and weakness is that he keeps coming back to similar themes over and over again. Part of the strength here is that in discussing Acts, he moves outside of his main areas of work on the Pauline letters and shows how the implications of his work in Paul matters to other aspects of New Testament study. The weakness is that some of these themes have been well covered in other books. But I think that is less of a problem here than in some other books because while there are overlapping themes here with Wright's other books, the setting of the book of Acts and the method of a quicker overview of an entire book, brings a lot of new insight into why Wright's traditional themes of study matter in new ways.
This was originally posted on my blog at https://bookwi.se/the-challenge-of-acts/
Originally posted at bookwi.se.
Summary: An overview of the book of Acts, paying particular attention to the temple and how the early church integrated gentiles into it while maintaining integration with its Jewish background.
I may not have picked up The Challenge of Acts if I had not watched the last 15 minutes of an episode of the Holy Postwhere Skye Jehani was interviewing NT Wright about The Challenge of Acts. Skye asked about what NT Wright would say in response to churches who pragmatically say that you should narrow-cast to a narrow cultural group and not seek to be more inclusive because churches grow more quickly that way. (This has been the argument from the church growth movement who advocated for the Homogenous Unit Principle, which I have written about before here.)
NT Wright suggests in that video that part of the message of Acts is that the church is not really the church if it isn't grappling with the integration of the entire body of Christ. To narrow cast to a homogeneous cultural group is to distort the idea of the church so much that it ceases to be the church.
Other commentaries on Acts like Amos Yong's have suggested that much of the action of the book of Acts is the expansion of the church to a larger and larger group of people and each expansion had a sense of conflict that had to be dealt with. And Willie James Jenning's commentary on Acts spent a lot of time grappling with the role of empire, violence and prison.
NT Wright has several main points he is communicating with his book on Acts. First, he raises attention to temple motifs in Acts. That attention to temple motifs is part of what Wright's larger project with the New Perspectives on Paul movement is doing in trying to pay attention to Paul's Jewishness and not make Paul into an antisemite as some commenters on Paul have done historically. Wright instead suggests that Paul is trying to integrate Jew and gentile into the body of Christ, not as s replacement of the Jewish religious practice (supersessionism) but as an integrated reality.
Something I have not heard before that I do think is an interesting point is that Wright is suggesting that part of why Paul is seen in Acts as going first to Jewish synagogues is that he is trying to appropriate the Roman exception to communal idol worship that Jewish people had to Christians. Generally all people who were under the subjection of Rome had to come together to offer sacrifices together to appease the gods. Jews had been given an exception to that requirement. Wright suggests that Paul was trying to use that exemption, but he wanted to use it in a way that violated Jewish self-understanding.
Paul says that the gentile Christians did not need to be circumcised. If Paul had asked gentile Christians to be circumcised then it would have been easy to say to Roman officials that these gentile Christians were Jewish coverts and therefore not subject to Roman idol worship requirements. But Paul wanted to claim the exception while not making the gentile Christians live under full Jewish religious requirements. That both endangered Jewish exemptions from Roman law, and didn't given enough attachment for the gentile Christians to make them recognizably Jewish. This framing makes a lot of sense of the way Luke structures Acts' storytelling.
The Challenge of Acts was based on a series of lectures in 2022. The last book I read by NT Wright was Into the Heart of Romans, which was a whole book focused on a single chapter of Romans. The Challenge of Acts is the opposite approach, it is a broad overview of a whole book of the Bible, drawing connections to both Old Testament references, New Testament self understanding and the second temple culture of the era. Generally, Wright is taking about four chapters of Acts at a time. He gives quick overview of how Luke is structuring the story in the section and then highlights several points more thoroughly before moving on to the next section.
There are a couple of exceptions to this general approach. The introduction of the book of Acts takes a little more time as you might expect. And then Wright spends a whole chapter on Paul's sermon in Athens at the Areopagus. Wright suggests that this sermon has largely been misunderstood because it has been presented as if the Areopagus was a debating society and not a trial. Where Wright is often very helpful is drawing cultural connections that the average reader would not see, but the original readers would have assumed were clear. In this case, Luke seems to be referencing Socrates. Both Paul and Socrates were on trial for sacrilege or impiety. This is a connection that I have never heard before, but makes a lot of sense to the text. Paul was not simply using the altar to the unknown God as a way to build a bridge between them, but as a defense to show that Paul was not an atheist or impious person.
Much of the focus on The Challenge of Acts is on Paul as you might expect from a scholar who has specialized in Pauline studies. Wright suggests that the book of Acts may have been written as part of Paul's defense in Rome, which may be part of the reason that there are so many court scenes in it. Even before Paul, Peter and the other disciples were brought before officials to get them to stop preaching. And while John and Stephen were put to death, those deaths are shown as unjust punishments. The other courts scenes were largely showing that the officials did not find the early church guilty of sedition or impiety, even if the people continue to misunderstand them and kept bringing them before the local officials and courts.
Like pretty much all of Wright's books, this is one that I listened to on first pass. (And unusually, Wright narrates the audiobook himself.) I tend to pick up the print version later and take a slower second pass. I have read well over a dozen of Wright's books, many of them two or three times. Wright's strength and weakness is that he keeps coming back to similar themes over and over again. Part of the strength here is that in discussing Acts, he moves outside of his main areas of work on the Pauline letters and shows how the implications of his work in Paul matters to other aspects of New Testament study. The weakness is that some of these themes have been well covered in other books. But I think that is less of a problem here than in some other books because while there are overlapping themes here with Wright's other books, the setting of the book of Acts and the method of a quicker overview of an entire book, brings a lot of new insight into why Wright's traditional themes of study matter in new ways.
This was originally posted on my blog at https://bookwi.se/the-challenge-of-acts/
Originally posted at bookwi.se.