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"Based upon talks given by Gandhi between February 24 and November 27, 1926 at the Satyagraha Ashram in Ahmedabad, India. During this time--a period when Gandhi had withdrawn from mass political activity--he devoted much of his time and energy to translating the Gita from Sanskrit into his native Gujarati. As a result, he met with his followers almost daily, after morning prayer sessions, to discuss the Gita's contents and meaning as it unfolded before him. This book is the transcription of those daily sessions. The Bhagavad Gita, also called The Song of the Lord, is a 700-line section of a much longer Sanskrit war epic, the Mahabharata. The Mahabharata is considered one of the greatest religious classics of Hinduism. The entire text of the Gita is a conversation between Krishna, an incarnation of the god Vishnu, and a general of one of the armies"--Provided by publisher.
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This was the first time I've read the Gita. I'm glad I happened to read this version which includes Gandhi's comments–without them I don't think I would have gotten a whole lot from it, with them, I found it to be a beautiful and peaceful book.
One of the problems I've had with my limited attempts at understanding Eastern philosophy is how to reconcile the Eastern idea non-striving with the Western values of action and ambition. Both, in their proper context, seem appealing and right. The Bhagavad Gita is interesting in how it addresses the necessity of action and physical improvement but how these activities should be engaged in without striving explicitly for results, but instead focusing on the value that is intrinsic to the action itself. Thinking about the problem of action like this was helpful–I understood it to mean that practice and improvement are important and necessary (Western), but it they should be taken with a sense of non-attachment to the outcome if one is to gain the most from them (Eastern).
There are tons of names scattered throughout (Ishvara, Bharatarshabha, Kaunteya, Mahabahu, Purushottama etc. etc.), I didn't make any effort to keep them straight or figure out if they are gods or people or something in between. Even without making an effort to understand any of the historical and Sanskrit Hindu context, I found the text rewarding and very much worth reading.