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Does Jesus’ call to love our enemies mean that we should remain silent in the face of injustice? Jesus called us to love our enemies. But to befriend an enemy, we first have to acknowledge their existence, understand who they are, and recognize the ways they are acting in opposition to God’s good news. In How to Have an Enemy: Righteous Anger and the Work of Peace, Melissa Florer-Bixler looks closely at what the Bible says about enemies—who they are, what they do, and how Jesus and his followers responded to them. The result is a theology that allows us to name our enemies as a form of truth-telling about ourselves, our communities, and the histories in which our lives are embedded. Only then can we grapple with the power of the acts of destruction carried out by our enemies, and invite them to lay down their enmity, opening a path for healing, reconciliation, and unity. Jesus named and confronted his enemies as an essential part to loving them. In this provocative book, Florer-Bixler calls us to do the same.
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Melissa Florer-Bixler is a writer and Mennonite pastor with degrees from Duke University and Princeton Theological Seminary. (The Mennonite tradition centers peace-making.)
Throughout this book, Florer-Bixler discusses what it means to love our enemies. She shows how loving our enemies does not mean staying silent in the face of injustice. Jesus certainly didn't. She rejects any kind of call for superficial “unity” or a shallow forgiveness without repentance. We are not called to passive acceptance of injustice. Because the Jesus way is about peacemaking, not peacekeeping - this is the way of liberation. She writes, “enemy-love offers to tear apart broken systems and rebuild a world with imaginative architecture that emerges from lives stayed on liberating love” (98).
I appreciated this book and definitely recommend it to others to read as well. It is well written and accessible.