Bozanska revolucija katastrofe (i ugovor sa djavolom)

Title: Divine Revolution of Catastrophe (And a Contract with the Devil)
Subtitle: The Trial of Creative Nihilism or the Declaration of Metacosmic Cult

The Divine Revolution of Catastrophe is, I would say, a heretical book deeply antihuman and in opposition to current concepts of man and mankind. It is antihuman because it is not anthropocentric. It is pedagogical because it forewarns. It is prophetic because it indicates not only the consequences of the current march of mankind, but also its final destination. One of its fundamental thoughts is that the destiny of mankind follows a destiny of the higher or lower order, which is the destiny of physical Universe that I have depicted as an entropic process, and the history as decadence. It is my core point of contact with the traditional thoughts, but the disconnection lies in the method of action. The idea of revolution of catastrophe is a conscious and deliberate forsaking of the human form, anthropocentricity, a separation from collectivity, and survival in extreme individualism. Involution is a collective phenomenon and it is an iron law of decadence. Evolution is inevitable and always individual, which is why it is necessary to disconnect from all forms of collectivity and belonging and thus exist in almost a cosmic loneliness. In fact, even though it strives for freedom, Divine Revolution of Catastrophe is a pretty dark piece of work, and thence the warning that this, which you hold in your hands is not to be eaten unless you have a strong stomach. Although dark, the spirit of this book is on the side of life, but not some kind or any kind of life, and not at any price. Future does not belong to everybody but to those who have fought for it. Moreover, freedom does not belong to everyone but only to those who had fought for it. And so is with everything. In that sense, the Revolution is misanthropic. Logical are illusions, illogical is the truth, but, what mind is capable of consciously sustaining internal contradiction and by doing so exist in this world, waiting for the strike of death? Revolutionary mission is an almost impossible task. My goal is clear: to summon the spirits to action. A revolutionary is not just some rebel. He is alone and cursed, but relieved of everyone and everything. He is cloaked with darkness, but within the dark he fuels an internal, to the outside invisible flame. In order to drape himself with darkness, man must have a lot of faith in his inner light. World’s destiny does not pertain anything in the mind of a revolutionary. His way of acting is extremely individual and also destructive towards the human world. Without egoism there is no individualism, but that egoism is the egocentricity of action and manifestation of will and not a matter for its own sake. A revolutionary puts himself in the centre of Universe. It is the only way in which he can act. In that sense, he is the biggest possible egomaniac. Outside of the context of soul as the centre of a being, ego as a function of the spirit does not have much purpose unless inwrought within the purpose which surpasses it and does not break it and suspend it, but corrects irregularities in it. An ideal ego is like a perfect sphere. Such ego is easily compressed or twisted into a circle overlap or an eight. It is the ego of a revolution and its carriers.