Ratings11
Average rating4.1
There is so much in this book: a lot of really interesting ideas related to Christology. I don't think I completely agree with Rohr here, but I do find a lot of things helpful, and I will most likely re-read this one. The central question of the book is who is Christ, the LOGOS.
I read the first chapter about 10 times because it's dense and deep and he gives me a lot to think about. He presents a valuable perspective and different ways of looking at things but I have a lot of resistance in me to some of his ideas. I don't agree with the way he seems to want to make such a firm distinction between Jesus of Nazareth and “The Christ” Towards the beginning of the book he asks: “How is Christ's function or role different from Jesus's?” (11). Rohr's answer is that Jesus is limited, particular, and earthbound, while “the Christ” is unlimited, universal, and cosmic. Rohr writes: “Christ . . . was clearly not just Jesus of Nazareth, but something much more immense” (3).
Some of the questions Rohr asks at the beginning:
“What if Christ is a name for the transcendent within of every ‘thing' in the universe?
“What if Christ is a name for the immense spaciousness of all true Love?
“What if Christ refers to an infinite horizon that pulls us from within and pulls us forward too?
“What if Christ is another name for everything – in its fullness?”
On the whole, I can recommend this book to people interested in theology and Christology but would want to also recommend they read N. T. Wright and some others as a comparison.