The Sparrow

Religious people of all faiths eventually ask one (or both) of the following questions: “What is God's plan?” and “Why does God allow suffering?” And religious or not, I'd wager that more people than we would ever imagine have been faced with a personal existential crisis at some point in their lives and wondered whether life was truly worth living. Add to this some ancillary questions about what are the things that give meaning to a life and how does one reconcile morality with duty and you have pretty much summed up the personal themes this wonderful novel explores.

But it doesn't just work on the personal level. No, this is also a book about The Other – the strange, the unknown, the (pardon the pun) alien – that confronts us and makes us question our beliefs, preconceptions, standards and expectations. Institutionally, societally and again personally, the cast of this story are forced repeatedly to confront what they think they know, and to fill in the gaps of their ignorance; and repeatedly, what they find is not clarity but confusion. In its simplest terms, then, this is a book about the consequences of failing to learn.

Exploration and curiosity are hard-wired in the human brain. We are a race of explorers, and the archaeological record bears this out. With no new terrestrial lands to conquer we have turned skyward, and even as I write this, plans are underway for missions to Mars. We also listen in the remote hope that we will hear the telltale signal that confirms the existence of life elsewhere in the universe. And though, frankly, I'm not sure what we'll do if we ever receive it, this novel posits an expedition, led by the Vatican, to visit The Other in a replay of the 15th and 16th century missions to the New World. We know from our history books how those turned out, and a few dozen kilometres from where I now sit is the Martyr's Shrine dedicated to the Canadian Martyrs, so I wasn't completely surprised that the mission in this novel would turn out the way it did. It's no great spoiler to say that it goes terribly, horribly wrong. It's the reasons why it went wrong that make the novel so compelling. But let me warn you: as compelling and readable as it is, it's bleak. It bares the very souls of its characters and exposes them to the pain, terror and torture of learning the wrong lessons, like the spectator who goes to a public hanging expecting it to be a physics lecture. The reason for their failure? The usual suspects in tragedy: hamartia brought about by hubris and willful blindness.

The joys and horrors of the story are revealed incrementally (echoing a common refrain in the story) even as the characters (primarily Sandoz) are gradually stripped of their humanity. The climax, when it comes, brings the shattering truth that the shattered protagonist, his identity so thoroughly destroyed that he's no longer sure what language he speaks, must choose between impossible alternatives. In agony and permanently scarred (spiritually and physically); and dependent on literal and metaphorical prosthetics, he comes to the only conclusion possible for a man of faith who finds himself struggling to reconcile his belief in a Divine plan and the reality of profound suffering.

I've deliberately avoided mention of all the sci-fi stuff, i.e. the world building, the alien culture, the technology, for the simple reason that they are all McGuffins. This could just as easily have been set in 1647 during the fur trade but the author, Mary Doria Russell, for reasons of her own, decided on this setting in time, place and space. Really, it doesn't matter. Russell's focus is on how faith, certitude, and clarity of purpose, despite good intentions, can lead us to ruin. But to be clear, she's not indicting faith as the culprit. Rather she's attempting to show that faith alone is insufficient, and we must also use our brains, experience, and shared history to avoid replaying the same old tapes.