On the Political Theology of Late Capital
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“Adam Kotsko’s premise—that the devil and the neoliberal subject can only ever choose their own damnation—is as original as it is breathtaking.” —James Martel, author of Anarchist Prophets By both its supporters and detractors, neoliberalism is usually considered an economic policy agenda. Neoliberalism’s Demons argues that it is much more than that: a complete worldview, neoliberalism presents the competitive marketplace as the model for true human flourishing. And it has enjoyed great success: from the struggle for “global competitiveness” on the world stage down to our individual practices of self-branding and social networking, neoliberalism has transformed every aspect of our shared social life. The book explores the sources of neoliberalism’s remarkable success and the roots of its current decline. Neoliberalism’s appeal is its promise of freedom in the form of unfettered free choice. But that freedom is a trap: we have just enough freedom to be accountable for our failings, but not enough to create genuine change. If we choose rightly, we ratify our own exploitation. And if we choose wrongly, we are consigned to the outer darkness—and then demonized as the cause of social ills. By tracing the political and theological roots of the neoliberal concept of freedom, Adam Kotsko offers a fresh perspective, one that emphasizes the dynamics of race, gender, and sexuality. More than that, he accounts for the rise of right-wing populism, arguing that, far from breaking with the neoliberal model, it actually doubles down on neoliberalism’s most destructive features. “One of the most compelling critical analyses of neoliberalism I’ve yet encountered, understood holistically as an economic agenda, a moral vision, and a state mission.” —Peter Hallward, author of Badiou
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Took my a while to get going with this one, since it's written for a field, political theology, with which I was not previously familiar, and engages heavily with a number of works of which I have only read one (Polyani's The Great Transformation). Once I got over the hurdles, though, I found it very interesting. The central idea is a definition of ‘demonization' lifted from Christian theology, where Satan etc. are said to have had free will which was used in order to rebel, establishing their blameworthiness. A similar idea exists in the neoliberal idea of economic freedom, where negative outcomes are blamed not on systemic issues, but on the nominally free decisions of individuals. What is important is that freedom under neoliberalism exists, not to uplift humanity, but to establish that each individual is nominally free to make economic choices and, thus, blameworthy for their own economic circumstances.