Brave New World

Brave New World was first published in 1932 by a man who was nominated for a Nobel Prize on nine separate occasions, so you can imagine that much of what can be said about Brave New World has already been said. It is used as set texts in school curricula and has had innumerable books, articles and research papers written about it. In context, this review is but a drop in the ocean. Nevertheless, I'll do my best to express my thoughts on this, one of the top three dystopian classics.

I am always wary around titles that have been deemed ‘classics' as history has taught me that I usually find them quite disappointing. There is an element of that here as my immediate thoughts upon finishing the book were to wonder if it were really a dystopian novel or just a philosophical thought-experiment from the 1930s. I found the treatment and portrayal of women in the book to be quite frustrating and very misogynistic. Huxley seems scared stiff of women and their potential for sexual liberation and so paints them in an damning light and punishes them terribly. 

Huxley's misogyny has been criticised and acknowledged on a much wider scale, for example, Higdon wrote that it plagued much of Huxley's work pre-1931 and continues on to summarise exactly what I was feeling: 

A careful consideration of Lenina's attitudes, decisions, and actions shows that the overlay of misogyny careened Huxley into contradicting his ideas, into failing to see that Lenina is more heroic in her resistance to the Fordian world than are the men his narrative praises, and into taking an unearned and mean-spirited revenge on Lenina. In brief, Lenina's resistance goes unnoticed in the novel because of the novel's misogyny. (Higdon, 2002)

...in an enlightening general discussion of misogyny in dystopias, Deanna Madden concludes that the men in Brave New World “have a spiritual dimension that the women lack ... mired in the physical, the women interfere with or prevent the men from achieving spiritually” and that “Huxley's misogyny has its obvious roots in a more general inability to accept the body.” (ibid.)